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By Anjum Altaf A rose is a rose is a rose – Gertrude Stein A rose by any other name would smell as sweet – William Shakespeare I know, I know, I know – which is why I didn’t have much of a problem when Aurangzeb Road in...

By Vipul Rikhi Towards the end of September 2014, the Kabir Project team went to Lahore to take part in the Kabir Festival organised by Aahang, a student body in the Lahore University of Management Sciences (LUMS). Our visas hadn’t come through till the last minute...

Diwali was on our minds. We were tossing around ideas on how to celebrate the first ever festival of lights on the campus of the Lahore University of Management Sciences. For some, it was too radical a proposition, for others something that just had to...

By Urvashi Butalia Imagine a large hall in a major city in Punjab. It’s packed with people, mostly women, from Pakistan, India, Nepal, Bangladesh, Sri Lanka. On the stage are two men, one a long-haired bearded, hairy-chested sardar, the other a clean shaven smooth-chested younger man. They’re engaged in a languorous, erotic, sometimes passionate, sometimes tender, rendering of the story of Heer Ranjha. In the background Madan Gopal’s wonderfully resonant voice sings the story. Tragedy hangs in the air, for most of the people in the hall are familiar with this beautiful story of star- crossed lovers, and after the initial hesitation at seeing two men, they now ‘believe’ that the bearded Navtej Johar is actually Heer, and the supple Anil is Ranjha. Such is the power of their dance. We’re in Islamabad, attending a dance performance that marks the end of a day of conferencing, and of an award ceremony in the memory of a young woman, Meeto Bhasin Malik, whose untimely death remains one of the great losses of the women’s movement in India.
By Hasan Altaf          The first time I heard the word “Gandhara” was when I was maybe eight or ten, and, driving from Islamabad to Peshawar with my father, brother, and grandparents, stopped in a town I’d never heard of to visit a museum that was equally unfamiliar. The little town was Taxila, and the museum was the Taxila Museum. I’m sure at the time someone, most likely my father, explained to me the significance, the historic and artistic value, of the objects presented there, but it seems I must have glazed over and ignored it. To the eight- or ten-year-old I was, none of the statues and relics, the Buddhas and bodhisattvas, were particularly memorable. We left Taxila and continued our drive, leaving the museum behind, and until recently, I never thought about them again. Many of us who grow up outside Pakistan have Pakistan always in the back of our minds, but that Pakistan is an imagined one that is different for each of us, and mine, at least, did not encompass Gandhara.
By Anjum Altaf Shahid Afridi’s perceptions of Indians and India are now common knowledge. On the way out of the airport returning from Mohali, he said: "I can’t understand the approach of people, why we are against India? Why there is so much hate for India when we have Indian dramas played in every home, our marriage celebrations are done in Indian style, we watch all Indian movies then why to hate them?” A couple of days later, he said: “In my opinion, if I have to tell the truth, they will never have hearts like Muslims and Pakistanis. I don’t think they have the large and clean hearts that Allah has given us.” Given the short half-life of such episodes much of the hullabaloo has disappeared. It is time now to move beyond scoring points and to see if some more interesting aspects can be uncovered. In that spirit we present ten thoughts for comments and discussion.
A friend introduced me to the notion of a ‘chewing-gum’ concept – one that has the flexibility to be stretched or shrunk as needed to suit the context. This immediately solved a problem that had been vexing me for months. The problem was the following: I had been toying with launching local language versions of this blog but had found myself stymied by the challenge of translating meaningfully its name – The South Asian Idea. What had come so naturally in English turned into an impossible task in, say, Hindi or Urdu. There were two questions here: why was the task proving to be difficult and what was to do be done about it?

Mirror, Mirror on the Wall / Who is the Fittest of Us All?

The question, starkly posed, could be the following: Which country, India or Pakistan, has the better chance of survival, and why? In fact, the question is just an artifact to extend a discussion we have been having on this blog about the relationship of tolerance to survival. Our engagement with the issue has been at the very basic level of understanding but the very fact that we have been debating it leads us on to better and more sophisticated arguments. This, I strongly believe, is the beneficial outcome of discussions and conversations on a blog like this.
By Vijay Vikram It’s been a while since I wrote on this blog. And a very good piece by a chap called Ahmed Kamran on The South Asian Idea has pushed me into rectifying that. One of the themes that I love ruminating on is the synthesis of Indic and Persian cultures that emerged after India’s encounter with Islam. What is equally fascinating is how this culture has fractured and is in a state of war after the Partition of India – probably one of the most under-rated and under-appreciated of world-historical events. Intellectuals, both Subcontinental and Western tend to treat Partition as a localised event. A horrific event, worthy of intellectual analysis and monograph upon dry academic monograph but in essence, a tragedy restricted to and contained by the Indian Subcontinent. In actuality, the Partition of India is a world-historical event whose consequences shall be felt on the continuum of civilisations for generations.

Islamabad Diary, December 2007

By Sakuntala Narasimhan The flight from Bangalore to Delhi takes over two and a half hours, while the flight from Delhi to Lahore takes less than an hour. And yet, how little we get to know about the day-to-day lives of the people just across the border, their preoccupations, aspirations and lifestyles! We get media reports, to be sure, about the emergency, about political pronouncements by politicians in Pakistan, and about the forthcoming elections. But that does not portray the lives of the Aam Admi of Pakistan; just as the controversy over the   Indo-US nuclear agreement does not reflect anything about the daily lives of the average citizen of our country. What is it like, to be a resident of Karachi or Lahore, what do the people think, about their “big brother’ next door, or even about the political decisions on either side? We seldom get to know, because getting through the border is not exactly the easiest of exercises in international travel.