Politics / 11.09.2011

By Anjum Altaf The response to 9/11 has been challenged along two lines: that it imposed a huge cost on the world without making it much safer; and that a legal-political approach would have yielded better outcomes. Both arguments, implicitly or explicitly, presume that an alternative response was possible. A reassessment of this presumption can help highlight some less discussed aspects of our world before and after 9/11. Prima facie it is plausible to assert that it was not necessary to frame the 9/11 provocation as an act of war. It could have been classified as a crime, albeit a spectacular one, and prosecuted using political leverage as needed. Given the near universal condemnation of the act and the swell of support for the US from nation-states, concerted political pressure on a weak Afghan state would in all likelihood have delivered the masterminds of the crime to...

Reflections / 14.09.2010

By Anjum Altaf A year ago, a post (September Eleven) on this blog used the story of Coalhouse Walker in E.L. Doctorow’s novel, Ragtime, to argue that humiliation and injustice were powerful motivators for vengeance that can border on insanity. The post triggered an extended conversation that extracted the following central observation for further discussion: It is not enough to give historical/sociological/political explanations for vengeful responses to acts of humiliation. These are important but one also has to ask simple questions like: If A insults B, is the best course of action for B to insult A or simply to kill A? What leads B to make a choice? In other words, one has to be analytic and moral as well.
Reflections / 11.09.2009

By Anjum Altaf We have short memories. Terror did not arrive in America in 2001 when Mohamed Atta flew a plane into the World Trade Center. It did not arrive even in 1993, when Ramzi Yousef planned to blow up that very same bastion of American power. It arrived almost a hundred years ago when, after a spate of bombings in New York City, the abode of J.P. Morgan - then the symbol of American capitalism -  was wired up with explosives. The protagonist was not a Muslim, but a black Christian man. It was neither his blackness nor his Christianity that made him do it – he could just as easily have been white, or any other color or religion. His principal munitions expert was as white as one could be. And nor was he was poor. Indeed he was quite well off: in those days he was the proud...

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