There are two aspects of an argument: its content and its construction. On this blog our focus is almost entirely on the latter; the only reason we have content is that we cannot do without it to construct an argument – an argument has to be about something. However, we have no material or emotional stake in the content; it is just a means to an end. In this post we explore in more detail the specifics of the end we have in mind.
There are at least three attributes of the construction of an argument that are critical: Credibility (whether the argument is supported by evidence); Coherence (whether the argument meets the tests of logic); and Consistency (whether the argument is free of contradictions). In order to illustrate these attributes we will resort to content provided by a participant in an earlier discussion.
By Kabir Altaf
She spoke, with fluency, the Urdu of the enemy. She was unable to pretend, as she saw so many others doing, that she could replace her mixed tongue with a pure Bengali one, so that the Muslim salutation, As-Salaam Alaikum, was replaced by the neutral Adaab, or even Nomoshkar, the Hindu greeting. Rehana’s tongue was too confused for these changes. She could not give up her love of Urdu, its lyrical lilts, its double meanings, its furrowed beat.
---Tahmima Anam, A Golden Age, pg. 47
Literature often yields insights into political events in ways that traditional historical accounts cannot. History tells us of war, rebellion, the process of state formation, but the medium’s strength does not lie in describing the complex human emotions that lie behind such events.
Can you tell me what is meant by ‘sublimated violence’?
I am asking this question to try to answer another that was put to me yesterday. It has left me quite perplexed.
A reader wrote and described the following observation. He was attending a serious talk by an American professional. Somewhere in the middle of the talk, the presenter had occasion to mention he was from Pittsburg. All of a sudden, he swiveled from his hip, pumped up his fist, and shouted ‘Go Steelers.’ And then he continued with his serious presentation.
The question posed by the reader was whether I could imagine a South Asian doing something like that and if not, why not?