By Ishtiaq Ahmed
I am a long-time resident in Sweden where I have been living since September 1973. When the initial euphoria of living in a new place subsided and life assumed some sort of normality, it began to dawn upon me that I shared the distinction of longing for a very special place on earth which has a global following: Lahore, the city of my birth. It does not matter if the decision to leave was economic or political, voluntary or under duress and threat. For most old residents of this city, sooner or later, Lahore comes back in their lives as the centrepiece of a personal pride. The mystique of Lahore is special and grows on one with every passing year.
In Stockholm, a core Lahore connection has served as the basis of a continuous monthly rotating all-evening social get-together since 1991. It began on every Friday at six o’clock in the evening, but has now changed to Sunday afternoons.
The past is political, which makes interpreting it very tricky. In this post we try and illustrate some of the pitfalls involved in thinking about the past.
One common tendency is to look at the past from a position that is anchored in the present. If the anchor is political it nearly always leads to finding an interpretation of the past that helps to justify or strengthen the stance in the present. In The Idea of India, Sunil Khilnani puts it very plainly: “In India, as elsewhere, present politics are shaped by conceptions of the past. Broadly, there have been two different descriptions of Indian history…”
We need not be concerned here with the details of the two descriptions. We only need to note that more than one interpretation of the same facts is possible and that the choice depends upon which political position in the present is being supported.