Development / 25.09.2011

By Anjum Altaf  [I am concerned about the perspective of proponents of economic development in India regarding people considered to be in the way of development, be they tribals living on mineral resources or farmers occupying land needed for industry. This concern has made me revisit the question of priorities: does development take precedence over people or should people determine the kind of development that ought to be pursued? I addressed this question in 1992 when I was at the University of North Carolina at Chapel Hill as a visiting faculty member. The paper was written for an Expert Meeting on the Role of Families in Development organized by the Committee on Population of the National Research Council in Washington, DC. It was published in 1993 in the proceedings of the meeting (Family and Development: Summary of an Expert Meeting, K. Foote and L. Martins, Eds. National Academy of Sciences Press, Washington, DC).] The key issue addressed in the paper, which should be sufficient to motivate a discussion on this forum, is excerpted below.
Development / 27.10.2010

A brief history of the tribal experience in the colonial and modern era

By Vikram Garg Eviction and 'Notification' How do you subjugate a continent of humanity? For the British colonialists, the answer was ruthless aggression. Between 1774 and 1871, the British engaged the various Indian states in a sequence of brutal wars, known collectively as the Anglo-Indian wars [1]. These wars not only set the stage for the colonial occupation of India, but in many cases also resulted in vast, settled populations becoming nomads in their own land [2]. Displaced from the 'mainstream' of society, many of these nomads and tribes sought revenge. What was the British response? In 1871, the Criminal Tribes Act was passed. The Act notified certain tribes as being “addicted to the systematic commission of non-bailable offenses” [3]. Examples included, the Boyas and Dongas of Tamil Nadu, and the Bedras of Maharashtra, all of whom had risen up in rebellion against the occupation [2].
Development / 30.05.2010

How does one characterize the Indian state and understand its actions? In three posts (here, here and here) we have used the interaction of the Indian state with its tribal population to try and find some answers. None have been fully convincing and in this post we try a different vantage point to push the analysis further. The facts at hand point to a situation of neglect at best, exploitation at worst. There has been undeniable injustice and the resulting problems are being addressed with force, not through politics. And yet, there are very few voices speaking up for a fair deal. How are these outcomes possible in a liberal, democratic state?
Democracy/Governance / 22.05.2010

By Anjum Altaf Like Vijay Vikram, I too am glad Arundhati Roy exists. I wish, however, to take this discussion beyond her role as a public intellectual and focus instead on her work as a political activist, which has opened a space for us to leverage, provided we broaden our understanding of the political process. It is our failure to see the political process in its entirety that leads many to dismiss Roy as an extremist divorced from reality, and in our aversion from her “shrill” voice and alleged “extremism,” we overlook the vital systemic issues she demands we consider in our capacity as concerned citizens. Roy’s essential point is that there is a deep structural flaw in Indian governance, which has left the majority of its citizens poor and a significant minority actually oppressed. In a democracy charged with protecting and enhancing the equal rights of all its citizens, this is not supposed to happen, and unless we subscribe to a utopian idea of everything turning out well on its own, the fact that the systematic problem exists should force us to ask some difficult questions.

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