Behavior / 11.03.2014

Kashmiri students in Meerut cheered when the Pakistan cricket team defeated India in the Asia Cup, were suspended, and charged with sedition. Since then madness has prevailed with people taking sides whether the students were right or wrong and whether the charges were justified or not. Pakistan, as usual, takes the cake for stupidity – its hearts and college gates have been thrown wide open for the heroes of the resistance. I don’t know enough about the particular incident to wade into the controversy but there are things about it that seem quite obviously wrong and problematic. What, for starters, is the notion of an own side and why, for another, is one required or obliged to cheer only for it? Why should an accident of birth dictate my emotional attachment and why should I not have the choice to own the team I want? The notion...

Analysis / 10.07.2009

As a follow up to our brief debate on the Kashmir issue, I wish to propose an exercise that evaluates the Kashmir policies of the governments of India and Pakistan and also puts our own objectivity to the test. Such an exercise could yield an awareness that might enable us to move the discussion forward. What I propose is the following: For the first part of the exercise stop thinking of yourself as a citizen of your country. Consider yourself an external examiner (ideally from Mars) who has been invited to evaluate the Kashmir policies of the governments of India and Pakistan, respectively.
Politics / 04.07.2009

Professor Alok Rai of Delhi University has suggested an exchange on Kashmir between members of civil society in India and Pakistan (Pakistan’s Kashmir Problem, Daily Times, July 3, 2009). This is a welcome initiative and the thrust of Professor Rai’s conclusions is sensible. But, the framing of the issue – in terms of an India-Pakistan “problem” – is not the best to achieve the end that Professor Rai has in mind. This framing leads straight back into the morass that has dogged all previous discussions on this topic. The bottom line of Professor’s Rai’s argument is that what’s done is done and cannot be undone; that the status quo is unchangeable; that Pakistan needs Kashmir to validate the two-nation theory; that a cost-benefit analysis should convince Pakistan that attempting to change the reality in Kashmir is not worth the price; and, that India does have a problem in Kashmir but Pakistan should allow it to resolve it on its own.